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Spring Fiction Fever
More spilled spaghetti
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April 27, 2000 | And Hemon has been good to English, as
well, as the recent publication of his
short-story collection, "The Question of
Bruno," conclusively proves. It's a book
full of peculiar and yet startlingly apt
phrases ("the pungent, sneezeful
greenness of green onions," for
example). It's also a book of shifting,
elusive moods, whether Hemon is writing
about a childhood enthusiasm for the
Russian master spy Richard Sorge; the
sentimental, boozy expansiveness of a
Bosnian family reunion; the absurd,
horror of life in Sarajevo during the
war; or the almost psychedelically vivid
perceptions of a recent immigrant who
sees American objects in starker relief
partly because he doesn't know the names
of any of them. Salon reached Hemon by
phone at his home in Chicago, where he
regards the publication of "The
Question of Bruno" with unflappable
aplomb. The Question of Bruno By Aleksandar Hemon Also Today Espionage and exile Also This Week Spring Fiction Fever Salon recommends You were writing fiction before you came to the U.S., but since your recent work is so much about loss and culture shock, I assume it must have been about something else. What? It was some kind of minimalist shit. The stories were kind of pared down, a response to what was going on around me and so kind of nihilistic, too. They were not very good. A book of my short stories was supposed to come out [in Bosnia] in the summer of '92. Stopping that was the best thing the war ever did. They were a symptom of helplessness. There was so much overwhelming stuff around there was really no point in writing stories. They had this inherent meaninglessness that I couldn't overcome. One of them was about Kafka's death. It was dreadful. Here I was in my 20s writing about the meaning of life and death. Is that something you think people in their 20s can't do? I'm not sure we can ever really do it, but in the 20s one is inherently prevented from doing that. How are your new stories different to you? I'm happy with them because something has been resolved while I was writing them. I understood something writing these stories, even if 50 years from now they just look like babbling. You have a close, almost obsessive attention to detail and to capturing the qualities of objects and places, which isn't surprising since you're often trying to hold on to a lost time and a lost world, particularly when you're writing about Sarajevo. Yet even when you seem to be yearning for the past, you tend to pick out things to describe that are gross, even disgusting. Most people who are in a comfortable situation of having a continuous life, they imagine their lives in the best possible way, even if the objects in that life weren't exactly like that. But if you look at it closely, if you have to remember because if you don't things may disappear, you remember in a kind of panic and you don't know what may show up on the surface of your memory. People who have involuntary memories of things like child abuse -- I don't have that, but I'd bet they remember details very vividly. Smells and touches and textures. Something that doesn't allow them to remember it comfortably. There's a man pissing under my window right now. That's like the kind of detail I was talking about. He's also pushing an ice cream cart. Serendipity, the mother of knowledge. When I remember my childhood, I remember being close to the ground. When we're kids we deal with those things because we're close to them. We have to be trained to recognize disgusting, abject things. My hands were dirty until I was 15, when I was taught that you don't touch earthworms. Well, maybe not 15. That's a little late. I still toy with them. Those were fascinating things because you're not supposed to touch them. There's this purification of life, including your own body. It becomes this clean, controllable object. All abject things about it, and by extension all abject things in the world, are presumably not supposed to be there. But if you want to remember the world, it's hard to do it without abject things.
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